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Questions and Answers: Part 1, the Divine Feminine

بِسم الله الرّحمن الرّحيم وبِه و بِكلّ نقاط و مراياه نستعين الحمدلله الّذي كاشف الغطاء عن الاسرار التّوحيد القِدمية مِن مكتومات السّادسية الالهية المؤنثية و المنازل الكمُيلية في رتبة البيانية و صلى الله على محمّد و آله الطّيبين الطّاهرين و لعنة الله على اعدائهم اجمعين في كلّ حين و قبل حين و بعد حين الى ابد الآبدين يا حق آمين، و بعد
Question:
In all of the media appearances youve made which specifically deal with the Fatimiyya Order, the centrality of the divine feminine has been strongly emphasized.  A particular point I noticed in Nicolas’ treatment of the Arabic Bayan was the use of the feminine pronoun for God.  The reorientation of the abrahamic current towards a feminine iteration of the godhead has implications spanning that spiritual orientation.  One which has been pressing on my thoughts is a transliteration of ‘Christ-consciousness’ into a Marian or Fatimayyic configuration.  Or the Cosmic Christ/Cosmic Mary/Cosmic Fatima.  Is this what we see in Rabia, Hildegard, and Tahira? …

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